Begochiddy and his Creation
"Begochiddy took the earth brought from the first world and created mountains in the east, south, west, and north, and plants similar to those in the first world, and he planted white cotton in the east, blue cotton in the south, yellow cotton in the west, and black cotton in the north. On this world the soil was not rich enough to plant crops. He created the humble bee, honey bee, yellow jacket, and the black wasp. He made twin men and twin women and Begochiddy smiled as he created all these things.
Hashjeshjin did not like this world or the creatures there and told Begochiddy that he wanted to kill the male twins and Begochiddy answered: “Why not kill both the male and female twins?” Hashjeshjin answered him twice in the same way and then he killed the twins. So Begochiddy had made two laws.
Then Begochiddy slit the bodies of the male twins from the neck down to the legs, and cut the flesh into small pieces, and cut off the ends of the fingers and toes and put all the pieces back into the heads. He then did the same to the female twins, starting at the feet and cutting upwards, and the pieces he put p. 42 into their heads as in the male twins. Both the male and female twins were called Ethkay-nah-ashi. He put the Lukatso (bamboo) into the male and female bodies from the head to the legs and he put a small bamboo across the mouths of the male twins, a large sunflower on the right-hand side of the face, a big bamboo across the forehead and on the left side another sunflower. On the heads of the female twins he put a reed across the chin and forehead and a small sunflower on each cheek.
Begochiddy then took a piece of bamboo a foot long and put it into the mouth of the male twins and held the other end in his mouth and then he breathed his spirit into the dead male twins and a great sound began in their bodies. And while this sound went on, in the east near the mountains the white cotton began to move, and in the south the blue cotton moved, and in the west the yellow cotton, and in the north the black cotton, and then all the cotton rose and changed into clouds. The white cotton turned into white clouds, the yellow to yellow clouds, the blue to blue clouds, and the black to black clouds. Begochiddy breathed into the bodies of the female twins and when the great sound began in their bodies, then under the white cloud in the east grew up Kloh-lachee, the red grass. In the south under the blue cloud grew the small yellow rabbit bush, Giss-dil-yessi. In the west under the yellow cloud grew the Tsay-zhee or gramma grass. And in the north under the black cloud grew Tohikath, the Water-Bearer. After these clouds and plants were made, the rain began in the east and went around the world in all directions.
When it had rained and the plants had flowered it made everyone very happy. They went out to the mountains and picked the flowers and smelled of them and wanted to go and live near the mountains so as to be close to the plants, but Begochiddy and Hashjeshjin said: “No, you may go up to the mountains but you must not live there.” The people asked this four p. 43 times and were refused each time. Hashjeshjin said: “As you are not willing to obey, I will burn the water.”
Now Begochiddy created a red mountain, Yoh-lachee, a bad mountain, which gives people sores on their bodies; and he stuck the big bamboo into the top of this mountain and sent Etsay-Hasteen to gather from the east, south, west and north, all the things that had been created. And Etsay-Hasteen brought earth from the mountains and plants and clouds and put them into the big bamboo. Kay-des-tizhi, the man wrapped in the Rainbow, put the Ethkay-nah-ashi under his rainbow robe and they all went into the big bamboo while Hashjeshjin began to burn the water (oil) in the second world.*
"Further analyses revealed other male-female pairs on top of, and near, the beaded area. Some were laid out as fully articulated bodies. Others were disarticulated bodies, the bones of which had been gathered and bundled for burial near these important couples. The researchers also discovered the remains of a child.
"We had been checking to make sure that the individuals we were looking at matched how they had been described," Hedman said. "And in re-examining the beaded burial, we discovered that the central burial included females. This was unexpected."
"The fact that these high-status burials included women changes the meaning of the beaded burial feature," Emerson said. "Now, we realize, we don't have a system in which males are these dominant figures and females are playing bit parts. And so, what we have at Cahokia is very much a nobility. It's not a male nobility. It's males and females, and their relationships are very important."
The new findings are more in line with other evidence from Cahokia, Emerson said."
Above is a Burial # 72 at Cahokia Mound, the bodies are mutilated, their fingers cut and found inside their skulls in old reports and see Begochiddy story below about the Twins
University of New Mexico anthropology professor Patricia Crown and Hershey Technical Center chemist Jeffrey Hurst conducted the chemical analyses of plant residues on the Cahokian beakers, a project inspired in part by a similar analysis they led that found that people living in Chaco Canyon, in present-day New Mexico, in A.D. 1100-1125 consumed liquid chocolate in special ceramic vessels found there.