Home page

Tł’ogi Diné’e éi Zia oołyeh

Jemez éi Mą’iideeshgiishniih

Naatoosik’e’i éi Laguan

Haak’ǫs éi Acoma

Deeshchii’niih éi Dziłghą’

Dziłghą’i éi Apaches

Naashgałi éi Mescalero

Hałgainiih éi Lakota

Kétł’ahi éi Papagp Pima

Oraibi éi oohoołbįįh

Hopi éi Hoołbįį

Nǫǫdą’i éi Ute

Diné Bizaad

Even RUSSIANS are Navajos / Hosh dotsahii Dine'e can Russia be Hoosi, Hasi, just the first Hosh doh Tsahii / Ask Chirachura regarding this they laugh and laugh and laugh, I am not joking this is serious but it amazes my emotion /

The legends goes the "Navajos migrated around the world Four times around the world which suggest that We left FOOT prints emerged a name Diné bikeyah and the last return is the 5th world this world is known as Ni’hodisǫs, the mixture of white and red black race of people the GLITTERING world, the BOW/ARROW are Hunters and Gatherers the 13th society of the ancient, the Agriculture, and the Bow and Arrow is the Number "Thirteen", Arrow is ONE, Bow is Three 13, Did I hear Mayan have another ending of Thirteen?.

Ritual Use of Ochre

Ochre is often associated with human burials: for example, the Upper Paleolithic cave site Arene Candide has an early use of ochre at a burial of a young man 23,500 years ago. The site of Paviland Cave in the UK, dated to about the same time, had a burial so soaked in red ochre he was (somewhat mistakenly) called the "Red Lady".

Dry red ochre is used on the deceased female human in the Navajo soceity, chííh is sąh an old age, Asdząni nadleeh is sąh at’e, dleesh is są’, Tó is są’ at’e, hayoołkaał is sąh

Red ochre and white clay are sąh so its put on Asdząni nadleeh because she is a female sąh with limited existence of 102 years of age

Presentation on Colors  Presentation




Eskimo and Athabascan may be the same word (bascan), Inuit - Inoid could Ana’i, Anui (Anoi), (Athabascan may originated out of living in rigid cold environment ’Deesk’ąąz, Hask’ąz, Hook’ąz

NA-DENE (ATHABASCAN): Navajo, Apache, Tlingit, Haida 

Apache is ’Ahbahachį’, T’ah bahachį’, ’che’ could be CH’I so niłch’i, ch’i of wind people, now known as Dziłghą’i the Mountain Top people (Ancient South America Cordilleras Dwellers Anaasazi), Tlingit not sure but may have emerged out of the mud in post ice age, (Tl or Tł is could be mud as Hashtł’ish, Tł’ish Diné’e what did they have or do did to get a name?, gi(d) could be ’in it’), Haida is the winter people as ’beehei - Jicarilla?), Beehei (Jicarilla) are Peruvian mountain people they wear bonnet too see Viracocha, Heida would up in the winter area and more later on comparative language linguistic addictions

ALGONQUIAN/ALGIC: Mohican, Mic-Mac, Abenaki, Delaware, Cree, Ojibwa/Chippewa, Cheyenne, Blackfoot, Shawnee, Potowatomi, Arapaho, Illinois 

IROQUOIS: Mohawk, Oneida, Seneca, Cherokee, Tuscarora, Onondaga

MUSKOGEAN: Seminole, Choctaw, Chickasaw

SIOUAN: Iowa, Omaha, Dakota, Winnebago, Crow, Lakota 

SALISHAN: Salish, Spokane, Coeur d'Alene

ZUNI: Zuni

Zonįįh, (ashį́į́niih, Zįįnįįh, Azįįniih, means Salt, there mixture with ancient anaasazi the contemporary Táchii’niih clan the Cloud of the old days known by various different names Naanasht’eezh ’beaded again like a dark string streaked, they have Water pot up top of their heads and bring water from water places to the ceremonies the Zuni ways so its Naat’eezh black streaked stringed), Ye’iih nineezi Diné’e, Tóyeeh Diné’e, (To understand Zuni speak Diné bizaad YOU have to be a fluent Diné bizaad understanding and comprehension so are other ’Pueblos’ information@navajostudiesinstitute.com

PENUTIAN: Chinook 

UTO-AZTECAN: Hopi, Shoshone, Nahuatl, Comanche 

MAYAN: Maya, Quiché, Yucatec, Huastec, Tzotzil, Chontal, Chol 

QUECHUA: Quechua (in parts of Peru, Ecuador, Chile, Bolivia, Argentina) 

ARAWAK: Arawak (in Surinam and Guyana) 

CARIB: Carib (in Venezuela), Wayana (in Surinam) 

TUPI-GUARANI: Guarani (in parts of Paraguay, Argentina) 

ARAUCANIAN: Huilliche, Mapudungun

Heish éi Alaaoskah (Alaska), who endured the most from cataclysmic, floods, ice age, Monsters, Hails, and survived (Ha’neełneehee), sustainable and survived so its alaskah, employ the color language to have a good relevation

Niłch'i Diné'e of the Americas 

"Stretching from Baja California to New Mexico and from Utah and Colorado south to the regions of Sonora and Chihuahua, the southwestern region of North America is characterized by diversity in land- scape and culture. The people indigenous to this region include speakers of the Yuman, Seri, Piman, and Southern Athapaskan (Na-Dene) languages, as well as the culturally defined Pueblo groups. The languages and cultures of these five groups differ markedly, and the five are presumed to have experienced separate origins and prehistories.

The study of prehistory of the southwestern region of North America is dominated by evidence of geographically widespread archaeological cultures practiced by multi ethnic groups exhibiting marked language diversity. Ironically, in contrast to the great linguistic diversity, the region is genetically characterized by a remarkably homogenous and high frequency of mitochondrial DNA (mtDNA)"