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In the beginning according to the Diné life began with colors and the colors are black, white, blue, yellow and Glittering pink


Each of the prototype colors represent the meaning something like the color black in the beginning is a male that life emerges out of the male darkness and the darkness became a Hózhǫ́ǫ́jí the white cloud, Chahałheeł biyi’dęę’ iiná hahiilah jini HODEEYAADI ałtse hastiin hasłįį’ éi bits’ąądooh iiná hasłįį’ jini and it became a Hózhǫ́ǫ́jí a Blessing way

Smoke utensil of ancient time in Americas
Migrations and some blood relatives from around the world

Tł’iish Diné’e is one of the original clan in the 4th world Ni’hałgai, the Snake clans joined the other first original clan the Tódich’ii’niih, Tódik’ǫzhi and Hashtł’ishniih

Compare this sand painted with Egyptian's images that look alike

DNA recovered from 12,000-year-old skeleton helps to dispel claims that first Americans came from Australia, Asia or Europe  > Dił

Franc Newcomb's collections

"The origin of snakes: revealing the ecology, behavior, and evolutionary history of early snakes using genomics, phenomics, and the fossil record" Click on Tł’iish Diné’e

Allison Y Hsiang author,
Daniel J Field,
Timothy H Webster,
Adam DB Behlke,
Matthew B Davis,
Rachel A Racicot and
Jacques A Gauthier

Chahałheeł is a  darkness that embraces the yellow dawn Nahootsoi and in the darkness there is life being created iiná dei tsooh, in ceremonial sometimes it is sung Nahotsoi Ashkii the yellow dawn boy is planting seeds in the darkness and the same boy becomes Hayoołkaał ashkii the early morning dawn boy so we call it Ałch’į’siłah and creation in between the ałch’į́’silahí gii and Blue in the darkness is Naayee’ one aspect of Dootł’izh

Some 60 years ago or so Hoołbįįh (Hopi) had their Tł’iish Yeeda’ałzhish nit’ee’ (Hopi Snake Dances) Many of the Navajo Windway Practitioners goes to attend and participates and als there were always Ayakiiniih among the Navajo ceremonies, I used to hear how Hoołbįįh the same as Ayakiniih got to the Navajo ceremonies, all of the sudden there are Hopis eating mutton at the chaha’oh shade

Niłch'iji iikaah


Diné doo Chishí biniłch'iji ei t'aa'ałheełt'e / The Navajo and the Chirachura Windway ceremonies are almost alike with few differences in songs and prayers, symbols in Moon and Sun and colors of the various sand painted as posted, both are about the Wind "Energy of the Sun" so the way Creator the Sun thats been with us since the 5th world (maybe Sun is not that old?)


The Chirachura Apache are CH’I Diné’e or Niłch’i Diné’e and the Diné / Navajos are the same people since the beginning, there are Chishi Diné'e clan among the Navajos today Chii’ Diné’e is just a clan of Chirachura that have skills in precious properties of CHÍÍH and here is a ceremony THE WINDWAY or NIŁCH’IJI HATAAŁI that is practices by both people, Navajos are still practicing White and Yellow face Windway ceremony

 

Below is a CACTUS sand painted is from the contemporary Navajo Windway ceremony of the Cactus people, the same sand painting the Chishí Diné'e uses in the Chirachura Windy ceremony


Recuay


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Hopi's blood is younger than Haploid X / there is non in them is the fact, they are Navajo colony rounded up and put on the Mesas around 1150 or so / as Prisoners of the Navajo Empire


​Gods of the Hopi

Native indigenous origin

Recuay > ancient pre ceramic cotton culture of South America, post ice age Navajos homeland

"Luscher Color Test, rests on the idea that the significance of color for man originates in his early history, when his behavior was governed by night and day. Luscher believed that the colors associated with these two environments yellow and dark blue  are connected with differences in metabolic rate and glandular secretions appropriate to the energy required for night time sleep and day time hunting. He also believed that autonomic (involuntary) responses are associated with other colors" Chahałheeł

Ancient America - America B.C. Classic Of Harvard Prof. Dr. Barry Fell - Megaliths, Scripts, & More