Toward the end of Hashtł’ishniih the Jaguar or the NASHDÓITSOH clan period joined the Tódich’ii’niih and Tódik’ozhí, this is a post ice age in the ice free corridors area the Southwest area
The Ghost Dance
"In Ghost Dance movement was initiated in by two Paiute shamans and prophets, called Wodziwob and Wovoka c.1870. The Ghost Dance was part of a mystical ceremony designed to re-establish the Native Indian culture and to bring a peaceful end of the westward expansion of whites and a return of the land to the Native American Indians. The ritual lasted five successive days and dances underwent rituals that resulted in hypnotic trances. Word of the Paiute Ghost Dance spread to other Native Americans tribes who sent delegates to Wovoka and Wodziwob to learn their teachings and rituals. In an incredibly short period of time the religion spread to most of the Western Native Indians. The Ghost Dancers wore Ghost shirts of white muslin, which the Native Indians believed could not be pierced by the bullets of enemy soldiers. The ghost dance was significant because it was a central feature among the Sioux tribe just prior to the massacre of Wounded Knee, in 1890.
(Wodziwob ’dzi’ could Dzxįįdii and Chxįįdii is Navajo, Today we say Ch’įįdii its Niłch’i, ch’įįdii or spirit is energy so Ch’i is Niłch’i and this Wodziwob maybe the Windway ceremonial people of ancient Azteca’s ceremonies?)
What were the rituals and ceremonies of the Paiute tribe?
The rituals and ceremonies of the Paiute tribe and many other Great Basin Native Indians included the Bear Dance and the Sun Dance which first emerged in the Great Basin, as did the Paiute Ghost Dance.
What language did the Paiute tribe speak?
The Paiute tribe spoke in a Numic language, formerly called Plateau Shoshonean, which was a division of the Uto-Aztecan language." Link
May have began 39,000 years (see numbers of white queue Tsiiyeeł on Tobajishchini’s mask) out of the blood (life) darkness some new survives of ice age with hairy body the Neanderthal they were human before covered with hair for climate changes an adaptability is natural
Ni’hodootł’izhii in terms of the geological Earth development at one time it was Nihosdzaan t’aadootł’izhii nit’ee’, so sometimes you here a Mutton is not fat T’aadootł’izh, Earth during the early development maybe three billions years ago?, Nihosdzaan was t’aadootł’izhi’ yee’, Awee’ t’aadoo tł’izhi goh yischį́ jini, a beginning to grow, appearing of life barely
The word Nihodootł’iizh is used here as a newborn is bare naked Earth’s surface is a newborn again, new growth of life that is emerging out of the darkness during the spring actually from Ni’hodiłhił and here the word is used as season Dąąn, life begin to grow, nahodiitł’iish, or nidahootsooh, Ch’ił nidadii’tł’iish, nidahodiitł’iish
T’aadooh tł’izh - emerging of life, barely sprouting, blue and green is the same color to the Diné so no green in sandpainting and also blue and red is the same color too
Begochiddy took the earth brought from the first world and created mountains in the east, south, west, and north, and plants similar to those in the first world, and he planted white cotton in the east, blue cotton in the south, yellow cotton in the west, and black cotton in the north. On this world the soil was not rich enough to plant crops. He created the humble bee, honey bee, yellow jacket, and the black wasp. He made twin men and twin women and Begochiddy smiled as he created all these things.
Hashjeshjin did not like this world or the creatures there and told Begochiddy that he wanted to kill the male twins and Begochiddy answered: “Why not kill both the male and female twins?” Hashjeshjin answered him twice in the same way and then he killed the twins. So Begochiddy had made two laws.
Then Begochiddy slit the bodies of the male twins from the neck down to the legs, and cut the flesh into small pieces, and cut off the ends of the fingers and toes and put all the pieces back into the heads. He then did the same to the female twins, starting at the feet and cutting upwards, and the pieces he put p. 42 into their heads as in the male twins. Both the male and female twins were called Ethkay-nah-ashi. He put the Lukatso (bamboo) into the male and female bodies from the head to the legs and he put a small bamboo across the mouths of the male twins, a large sunflower on the right-hand side of the face, a big bamboo across the forehead and on the left side another sunflower. On the heads of the female twins he put a reed across the chin and forehead and a small sunflower on each cheek.
Begochiddy then took a piece of bamboo a foot long and put it into the mouth of the male twins and held the other end in his mouth and then he breathed his spirit into the dead male twins and a great sound began in their bodies. And while this sound went on, in the east near the mountains the white cotton began to move, and in the south the blue cotton moved, and in the west the yellow cotton, and in the north the black cotton, and then all the cotton rose and changed into clouds. The white cotton turned into white clouds, the yellow to yellow clouds, the blue to blue clouds, and the black to black clouds. Begochiddy breathed into the bodies of the female twins and when the great sound began in their bodies, then under the white cloud in the east grew up Kloh-lachee, the red grass. In the south under the blue cloud grew the small yellow rabbit bush, Giss-dil-yessi. In the west under the yellow cloud grew the Tsay-zhee or gramma grass. And in the north under the black cloud grew Tohikath, the Water-Bearer. After these clouds and plants were made, the rain began in the east and went around the world in all directions.
When it had rained and the plants had flowered it made everyone very happy. They went out to the mountains and picked the flowers and smelled of them and wanted to go and live near the mountains so as to be close to the plants, but Begochiddy and Hashjeshjin said: “No, you may go up to the mountains but you must not live there.” The people asked this four p. 43 times and were refused each time. Hashjeshjin said: “As you are not willing to obey, I will burn the water.”
Now Begochiddy created a red mountain, Yoh-lachee, a bad mountain, which gives people sores on their bodies; and he stuck the big bamboo into the top of this mountain and sent Etsay-Hasteen to gather from the east, south, west and north, all the things that had been created. And Etsay-Hasteen brought earth from the mountains and plants and clouds and put them into the big bamboo. Kay-des-tizhi, the man wrapped in the Rainbow, put the Ethkay-nah-ashi under his rainbow robe and they all went into the big bamboo while Hashjeshjin began to burn the water (oil) in the second world.* (Aileen O'Bryan notes)