Diné mean a species that moves horizontally that is NAAH naah is a female word, Mobility moves around as like naané and naané is also playing as well as subject to die or ends life at certain ages as Niné, daniné
The Diné are contemporially known as the Navajos are ancient indigenous to Americas as we discover our truth ancient past in Americas through research, exploring, attending ceremonies and also to includes in our studies the rest of the world where we left our footprints could be Altaic, Gobi desert, northern Russia, China, Arctic and other images are familiar to our Navajo symbols, in the old days the old world the Navajo say Nihosdząąn Sąh at’e są jini
Sometimes in the past we were labeled with a New Name "Navajos" and we were described as NEWCOMERS to Americas, there is a reasons we were Newcomers to Southwest because we were the most populated people in Americas when Spanish and Western European invaded the indigenous people of the Americas and rerooted us with their conspiracy as NEWcomers
I am a member of Kinłichii'niih clan, CLAN is a smallest unit of DNA, it is interesting to trace your ancestors and know where you came from, where you been and where you are going, this identity is an inner strength the power of you as individuals
K’ǫs Dine’e shįįh idaat’į, The Cloud people of the ancient are known by numbers the rock art painted has 9 dots 3 vertical and 3 horizontal in red colors is life a life in the darkness of a new beginning "Post Ice Age"?,
The red color is an ancient blood of the Earth surface people they are the Niłch’i Dine’e AIR, the Kǫ’ Dine’e FIRE and Tó Diné’e WATER, plus Nihosdząąn bidiłnįįłį jiní éi binįįnaa NI hookaa’ Diné’e nihimá at’e (Ni’ ei the surface of the Earth igii oołyéh] See Occulted Anatomy Eternal Secrets: Symbolism
The Haak’ǫs Dine’e have a downward triangle like a raindrops and upward are the Fire people symbol, see also the pointed downward design black on white pottery effigy, the Black Cloud people with triangle feet and body is like Navajo sand painted feet
The B haplogroup, however, is found only in aboriginal groups in Southeast Asia, China, Japan, Melanesia, and Polynesia.
The discovery of 40,000-year-old cave paintings at opposite ends of the globe suggests that the ability to create representational art had its origins further back in time in Africa, before modern humans spread across the rest of the world.
"That's kind of my gut feeling," says Prof Stringer. "The basis for this art was there 60,000 years ago; it may even have been there in Africa before 60,000 years ago and it spread with modern humans".
Dr Adam Brumm, who is the co-leader of the Sulawesi research, believes many well-known sites in Asia, and as far away as Australia, contain art that is extremely old but which has not yet been accurately dated.
"If Sulawesi is anything to go by, where cave art was first recorded over half a century ago but was assumed to be young, a crucial part of the human story could be right under our noses" he said.
Dr Muhammad Ramli, an archaeologist working with the Makassar branch of Indonesia's Preservation for Heritage Office, said that the Sulawesian paintings in Maros were being eroded by the pollution coming from an upsurge in local industrial activities.
"In the beginning of the 1980s, there were a lot of cave paintings on this site in the form of hand stencils, as you can see right now. Presently, a lot has been damaged.
"There is a strong necessity to conduct conservation studies in order to find the best way of preserving these sites so that the paintings may last," he told BBC News.
Black on white Asaa’ A black cloud human with cloud body a layer of 5, 3 and 1, one is the head, the risen body is called Haak’ǫs
The white and black Fire people of Mountain way are also going pointed upward position, its raining up on cloudy mountain the female rain it must be early fall the gentle rain and dark Cloud hugging the female Mountains, the Fire Dancers’s magic is coming again this winter
Tódik’ǫzhi ei t’aah Shash Diné at’e the second original Bear clan of the Diné is Shashtsoh Diné’e, Diné aní Shash éi IINI’ at’e Bear are lightening Thunder, lives in the water, start a Fire in the Mountain or in the Water, this Bear identify with the Tódik’ǫzh of the West, the Salt Water people of the Pacific Ocean
Our northern relatives identifies with animals in their lives anciently so its their culture, their names, their ceremonies, so in that respect they have names like Goodbear, Yellowthunder, Laughing Bear, White lightening, as well as the birds the includes such as bald Eagle, Walking Bear, toward the arctic zones
Located on the Dził yijįįn where the Navajos have lived prior to the major drought in the Southwest around 900 to 1200, within this time there was over a 100 years drought period, when drought climate changes some ceremonial knowledge Carriers moved to Bitat’a kin, to Mesa Verde, moved out to the far NORTH Nahookǫs biyaagooh adaziis nah jiní, some Niłch’i Dine’e of ’Bighą’i’ or of Mesa Verde make water out of oxygen according to Traditionalists Story Tellers, there is a path to aquifer some where beneath the Dził yijįįn or dził yijin the Streaked Black Mountain, the Sǫ’tsohji hataał re-emerged around the Mancos river in the Crow canyon area, there are petroglyphs and rock art images of the Diné that exist in Texas, in Meso-America as far South as South America,
Diné of the Dinétah never left to the north during the harshest period of drought and brutal warfare because the Diné had secured the resources the local water from the LaPlatte mountain range, obvious facts focused on some of the important stories the names and places are mentions the Animas and Pine river, the San Juan where present Navajo Dam is Tó aheedłįįniih or Tó ahiddiłį́
Last part of the drought there was peace by conquest Ak’ehodees łįį’ jiní among ’New common Diné’?, akoh Ayakiniih éi wok’ąąjį’ hanees kaad jiní and with the other people of the area that the rain had returned and from other area as far away as central America or lower basin Tucson area have came to the Navajos the people of the Shadi’aah biyaadęę’ Diné’e