Species with Amnesia: Our Forgotten History
ROBERT SEPEHR Feb 19, 2012
Indian tribes from North America, Central America and South America have legends of white skinned or light skinned peoples living in the Americas in ancient times, and sometimes before the Indians themselves. For example, the Paiute of Nevada have a legend of "exterminating" a light skinned red haired tribe who spoke a different language than themselves. In this area, red haired, Caucasoid mummies have been found in caves. These remains have been determined Caucasoid by archaeologists and are over 9000 years old. The Aztec god Quetzalcoatl was considered to have a beard, light hair and white skin. Their legends stated that he came from across the oceans and taught the Aztecs how to farm and build. In South America, the white skinned tribe known as the Chachacoyas lived in Peru for thousands of years before being conquered and destroyed by the Inca in the late 1400's, approximately 10 years before the arrival of the Spanish Conquistadors. It should be noted that Red headed mummified remains exist in the Paracas region of Peru, and these remains have (HLA - Human Lymphocyte Antigens) markers commonly associated with Europeans.
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Moon, Conscious and Sub-Conscious According to Quantum Physics, everything in the Universe – stars, planets, satellites or even the moon has an operating frequency. The frequency emanated by the moon affects the frequency of the mind that exerts control over our feelings, emotions and desires. The mind, which consists of conscious and sub-conscious mind, reacts to the standing and positioning of the moon in the sky. Neuroscience has recognized that the subconscious controls 95% of our lives.
Read more at: https://fractalenlightenment.com/29465/issues/the-relation-between-the-moon-and-the-human-mind | FractalEnlightenment.com
Ancient Moche Ye'ii image also have Moon and Sun eyes, see reply posts / Ye'iitsoh is now medium size Ye'ii and some are Ye'ii yazhí today, the GRAY Ye'ii are our direct ancestors is known as Ye’iitsoh łibáhí supposedly, gray is the color of a NEW beginning, to further explain Naakaali bahí Gray Spanish is the children of indgenous and Spanish / in the case of Navajo Naakaił bahí is the new breeds of Spainsh and Diné mixture is the new beginning of a new blood within the Navajo society Moche
The oldest historical mention of ancient Israel occurs in the Merneptah stele, an Egyptian monument dated to 1208 BC But mention of Israel's God, Yahweh, occurs even earlier in Egyptian inscriptions in conjunction with a group of people called the Shasu. (Photo: the Merneptah stele)
Shasu a group of ancient people, Sha could be Bear and su a so as Tsoh or big and together its Shashtsoh, Remember Bears were human, Shashtsoh also is Tó dik’ǫzhi biłįį’ ba’anałyeeh by Asdzą́ní nadlleh, this is original because Bear lives in the water, on land and is lightening so Bear is Niłch’i at’e doo Kǫ’ doo Tó éi t’aała’igii adaat’e jini
Easter Island Giant statues has Moon eye on the right the life blood side and Sun eye on the left turquoise side the holy creator’s blue energy and the origin of Moon and Sun pyramids
The Sun when his Twin sons wanted lightening weapons, the serrated s a male lightening Arrow head iini’bik’ą’ was given to the Older Twin and non serrated is a female bolt known in the summer ceremonies as Néidogish ’The Butcher’ obtained by a Younger brother and the Sons of the Sun the Ye’iitsoh Giants were the first Earthly Monsters to get killed by serrated lightening and the first medicine for T’aah éi beedeełní (healing) was the skull of Ye’iitsoh known as bitsiizis
Navajo Ye’ih masks also has the Sun eye on the blue side of the mask body and Moon eye on the red side of the body (blue red are they the same colors since blue is red?) blue and red is the same color so its both male and see also łitsoiigii doo dootł’izhi gii éi Diné at’e
See Ye’ii’s masks in Tł’ééjí Hataałi
The Bible in Genisis 6:4
"There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old men of renown. " We are using Navajo traditional cultural stories in researching the ancient ancestors
When Tsoodził erupted it was called 'Ye'iitsoh" the lava flow is called Ye'iitsoh bidił, so the EARTH is Ye'iitsoh a BIG TESTICLE floating in space produced and reproduces life, EARTH is a BALL, amazing Navajos in the post modern world
"The daughters of the Sun and Moon are represented in Finnish mythology as young and lovely maidens, seated sometimes on the border of a red shimmering cloud, sometimes upon a rainbow, sometimes at the edge of a leafy forest. They were surpassingly skilful in weaving, an accomplishment probably suggested by the resemblance borne by rays of light to the warp of a web. As might be expected in such a climate, the gods of the Sun, Moon, and stars are represented as serene"
THE STORY OF THE TWINS AND THE GIANT YE'iITSOH
Ye'iitsoh, the Giant, lived at Tosidoh, Hot Springs (around Tsoodził Grant), and the Twins went there and waited for him to come for water. They saw him coming over the hill from the south. The Elder Brother sang two sections of a chant then and other chants as the Giant came nearer.
The Giant went down to the spring and drank four times. He drank all the water, and then he spat it back four times and the spring was as before. He walked back and forth and said: "What are the two beautiful things that I see? And how shall I kill them?" The Twins called back: "What beautiful Big Thing is walking about? And how shall we kill it?" They called to each other four times. Then the Little Breeze (Niłch'i biyaazh), who was with the youths, said: "Ako, look out! Up you go. Jump high in the air." The black knife, the Giant's powerful weapon, passed under the Twins. The Little Breeze said: "Keep low now." And over them passed the blue knife. The youths now got hold of the Giant's two weapons. Now came the time for them to use the sacred feathers that their grandmother, the mother of the Sun, had given them, and when the Little Breeze said: "Jump to this side. Look out!" they were able to do so. This time the Giant had thrown theyellow knife, and it passed them and they recovered it. The fourth time the Little Breeze warned the Twins. "Leap high up now," it said. "Here comes the last weapon." And this time the whiteknife with the many points passed under them. Then the (Niłch'i biyaazh) Breeze said: "He has no more weapons."
The Sun had told the Twins that the Giant should be allowed to act first, for he was their elder brother. When their turn came there was a great, blinding flash of lightning and it struck the giant, but he stood there. The Twins aimed the first knife, the black knife, at the Giant. They threw it, but he stood there as before. They aimed and threw the Giant's own blue knife at him. It struck him, but still he stood up. The third knife was yellow, and they hit the Giant with it, but it did not harm him. But when they hit him with the last weapon, the great white knife, he commenced to fall with a terrible noise.
Then the blood began to flow from the Giant's mouth and the Little Breeze said: "Stop the blood before it runs into the water." So the Twins placed a stone knife and an arrow point between the blood and the water. Today you can see a strange formation where the Giant's blood flowed, and also, where the Twins placed the stone knife there is a big, black rock standing. This all happened at Tósidoh, beyond Gallup and this (Mesa Verde) side of Tsoodził, Mt. Taylor.
The Twins went to the Giant and cut off his scalp Bitsiizis. They saw that he was covered with flint armor or clothing made of stone knives. This covered him from his neck to his feet. They gathered some of the stone knives and threw them towards the East, saying: "From now on the people of the earth shall use you. The Giant's spirit has departed from you." They threw the rest of the knives to the South, West and North, and they covered the whole country.
The Twins, carrying the Giant's scalp, started for their home. When they reached there they hung the Giant's scalp on a pole to the east of the hogan. And when they entered the home they found the three sitting there. First Man, First Woman and the White Bead Woman were very frightened. They had squeezed themselves against the wall for they thought that some monsters had arrived to kill them. They did not recognize the Twins for they had been reformed in the house of the Sun. They were now tall, handsome young men with long hair and beautiful beads and clothing. The Twins called out: "Mother do not be frightened, we, your sons, are here." They called out to their grandfather and grandmother adding: "We have been to our father's home."
The three came forward and looked about them. They were still frightened for the Twins shone with beauty. The Twins said: "We have killed the Giant, Yeitso." First Man said: "No one can kill the Giant." They said: "But we have the Giant's scalp hanging on the pole outside." First Woman went outside and, taking down the Giant's scalp, chanted and danced and then hung the scalp on the pole again. She said: "It was by this that I was made to live alone on earth." For long ago her maidens and her people were destroyed by their sins in the Yellow World.
[70. Interpreter's note: Tósidoh, hot springs, called Navajo Springs, Arizona. (Tsoodzi; area)
71. Interpreter's note: South and west of the San Mateo Mountains there is a great plane of lava rock of geologically recent origin, which fills the valley and presents plainly the appearance of having once been flowing.] (Tsoodzi; and Volcanoes)
[72. Interpreter's note: El Cabazon, the Great Head, the Spanish name, is for the Navaho the head of Ye'iitsoh. It is about 40 miles from Mount Taylor.
Whitman (1925, p. 58): "The Elder Brother killed Ye'iitsoh, the Younger scalped the giant"; Matthews (1897, p. 116) calls the Elder Brother Naayee'neisghani, Slayer of Alien Gods; and the Younger Brother, not Tóbajishchįni, Child of Water, but is here given a new name: Neidok'ish (Butcher), He Who Cuts Around, because he cut the scalp from the giant.
Recorder's note: Some medicine men say that he cut the giant's head off, others, that he scalped him.
73. Informant's note: Twenty songs are sung here, the Nidot'atso gisin. In the ceremony of Hazoni hata'l, near Dzil na odili (also according to Matthews) the Twins met Hasjelti and Hasjohon who embraced them and called them "grandchildren." They sang two songs and then conducted them to their home.]
Faces from the Pleistocene, Timor, Indonesia Archaeologists have known of these caves for over 50 years but until recently they have not been a focus for research. Recent carbon dating has revealed a human occupation here back some 30,000 to 35,000 years ago. This makes these caves some of the earliest evidence of human occupation in South East Asia.
Inside Lene Hara cave there has been a recent discovery of carved faces. These faces, discovered only in 2010 by accident, are believed to date some 12,000 years. Earlier in the year researchers had found remains of an extinct rat the size of a dog! These scientists had returned to this cave to further search for evidence of this incredible fossil find and stumbled upon a series of faces carved onto the cave wall. Engravings of faces have been found in a number of places around the Melanesian islands of the Pacific as well as Australia, but the petroglyphs in Lene Hara cave are the only ones known to have been dated to the Pleistocene period.
Other art in the cave has been dated at around 30,000 years old.
At the nearby Ile Kére Kére cave are some fantastic designs that adorn the walls around the entrance and are dated between 2,000 and 6,000 years in age. There are dozens of small drawings around the inside of the cave depicting sunbursts, abstract geometric patterns, and small creatures.
#petroglyph #Pleistocene #Timor